Take this Test regarding the name used in the New Testament
Choose the correct answer
1. What is the only name we can be saved by according to? Acts 4:12
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
a) Jesus Christ
b) Father, son & Holy Ghost
2. What is the name we are to call upon to be saved according to Romans 10:13?
13 For whosoever shall call upon the name of the Lord shall be saved.
a) Jesus Christ
b) Father, son & Holy Ghost
3. What is the name we should believe in to obtain eternal life according to 1 John 5:13?
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
a) Jesus Christ
b) Father, son & Holy Ghost
4. What is the name that we should use in words or deeds according to Colossians 3:17?
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
a) Jesus Christ
b) Father, son & Holy Ghost
5. What is the name that is above every name according to Philippians 2:9?
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
a) Jesus Christ
b) Father, son & Holy Ghost
6. What is the name we should use to cast out devils according to Mark 16:17?
17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
a) Jesus Christ
b) Father, son & Holy Ghost
7. What is the name by which the whole family in Heaven and earth is named according to Ephesians 3:15?
15 Of whom the whole family in heaven and earth is named...
a) Jesus Christ
b) Father, son & Holy Ghost
8. What is the name Jesus said that we should use to baptize with according to Matthew 28:19?
19 Go ye therefore, and teach all nations, baptizing them in the name…
a) Jesus Christ
b) Father, son & Holy Ghost
9. What is the name that Peter said we should use to baptize with according to Acts 2:38?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name...
a) Jesus Christ
b) Father, son & Holy Ghost
10. What is the name Paul used to rebaptize some believers with according to Acts 19:5
5 When they heard this, they were baptized in the name…
a) Jesus Christ
b) Father, son & Holy Ghost
11. When you say Grace over your meal what name do you use?
a) Jesus Christ
b) Father, son & Holy Ghost
12. What name were you baptized in?
a) Jesus Christ
b) Father, son & Holy Ghost
Give us your answers.
Call Jesus a liar. Say He did not say it. Believe He did not mean it. Believe the Pope or anyone one else but His words will live on forever!
What did Jesus say about being the Father?
John 8:23-24, 27
23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
27 They understood not that he spake to them of the Father.
John 14:6-11
6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Because Jesus as us had a dual nature sometimes He spoke as the Father and at other times He spoke as a man. He had a divine nature and a human nature. There were times Jesus spoke and acted as a man(son of God), there were other times he spoke and acted as being God. Every born again believer also has these two natures. You must be able to decipher what nature was speaking. Was He speaking as God or man? If God uses you to heal the sick the divine nature is in operation but if you are eating dinner your human nature is at work. If you are being a witness to a sinner your divine nature is at work but if you are sleeping your human nature is at work. If you do not understand the dual nature of Christ you will always see God as more than one.
Rev 1:8
8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Here is a prophecy that Jesus will return again to the Mount of Olives.
Acts 1:10-11
10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Here is a prophecy that Jehovah will come and stand on the Mount of Olives.
Zech 14:4
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Are two coming to stand on the Mount of Olives? No, Jesus as God Almighty the Father is coming once again and will stand on the Mount of Olives!
Isa 9:6
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
The name Jesus identifies Him as being the father. The name Jesus means "Jehovah has become our salvation".
Yes, Jesus is the Father!
The Trinitarian preachers do NOT want you to know the truth of when the trinity doctrine began! When a person sees the documented history of the origin of the trinity and reads the Bible he can see as never before. Some trinitarian teachers vehemently despise Oneness Christians. Some forbid their church members to study along with Oneness Christians.
Any sincere Christian should wonder first of all why the terminology of the trinity is NOT found in the Bible. There are many words, terms and phrases that trinity preachers use to indoctrinate their people with. When you speak where the Bible speaks it is very difficult to go into false teachings. When you think that God needs your help in describing HIM, by saying that God is a trinity, three persons and the like, you have made yourself smarter than God!
Let us look at a little history of the origin of the trinity. Where did it come from? When was its beginning. Who were the "fathers" of this teaching? Why did it come into being? When did the trinity water baptism start? How did the early church baptize?
CATHOLIC ENCYCLOPEDIA, VOLUME 8
“Justin Martys was one of the early Fathers of the Roman Catholic Church who helped change the ancient baptism of “in the Name of Jesus Christ” to the titles of Father, Son and Holy Ghost”
FORMULA “With regard to the form used for baptism in the early Church, there is the difficulty that although Matthew 28:19 speaks of the Trinitarian formula which is now used, the Acts of the Apostles (2:38, 8:16, 10:48, 19:5) and Paul (I Corinthians 1:13, 6:11, Galatians 3:27, Romans 6:3) speak only of baptism “in the Name of Jesus.”
CATHOLIC ENCYCLOPEDIA, 1967 edition, volume 2, pages 56, 59.
“An explicit reference to the Trinitarian formula of baptism cannot be found in the first centuries.”
CATHOLIC ENCYCLOPEIA, 1913 edition, volume 2, Page 265:
“They acknowledge that the original formula for baptism was in the Name of Jesus, but
the pope changed it.”
ENCYCLOPEDIA OF RELIGION AND ETHICS Scribner‘s T & T Clark, Edinburgh, 1924, vol 1 Page 380
“Christian baptism, when connected with the mention of a formula, is alluded to four times in the Acts (2:38, 8:16, 10:48, 19:5) and the formula is never that of (Matthew 28:19) but is twice in the name of Jesus Christ (Acts 2:38, 10:48) and twice in the name of the Lord Jesus (Acts 8:16, 19:5). That this was the usual formula of Christian baptism is supported by the evidence of the Pauline Epistles, which speak of being baptized only into Christ or into Christ Jesus (Galatians 3:27, Romans 6:3). Is it possible to reconcile these facts with the belief that Christ commanded the disciples to baptize in the trine name? The obvious explanation of the silence of New Testament on the trine name, and the use of another formula in Acts and Paul is that this other formula was the earlier, and that the trine formula is a later edition. It would require very strong argument to controvert this presumption, and none seems to exist”.
ENCYCLOPEDIA OF RELIGION AND ETHICS James Hastings, Published 1924, volume 2, Pages 377, 378, 384, 389:
Page 377. “It is clear from the contemporary usage (Acts 1:15; 11:13; Revelations 3:4) that ‘name’ was an ancient synonym for ‘person.’
Page 378 “Whereupon the latter sealed the reception of the candidate into the holy community by invoking ‘the fair name’ of the Lord Jesus upon his head (James 2:7; Revelations 7:3; 9:4; 14:1; 22:4).”
Page 384. “The formula used was “in the Name of the Lord Jesus Christ,” or some synonymous phrase. There is no evidence for the use of the triune name.”
Page 389. The earliest known formula is, “in the name of the Lord Jesus” or some similar phrase...”
ENCYCLOPEDIA BRITANNICA—1910, 11th Edition, Volume 3, pages 365-366
Page 361 “The trinitarian formula and trine immersion were not uniformly used from the beginning, nor did they always go together. The teachings of the Apostles indeed prescribes baptism in the name of the Father, Son and Holy Ghost, but on the next page speaks of those who have been baptized into the name of the Lord—the normal formula of the New Testament. In the 3rd century, baptism in the name of Christ was still so widespread that Pope Stephen, in opposition to Cyprian of Garthage, declared it to be valid. From Pope Zachariah (ep.x) we learn that the Celtic missionaries in Baptizing omitted one or more persons of the trinity, and this was one of the reasons why the church of Rome anathematized them; Pope Nicholas, however (858867), allowed baptism to be valid (Tantum in nimineChristi), as in Acts.
Ursinus, an African Monk A.D. 1284), also asserted that baptism into the name of Christ alone was valid. The formula of Rome is; “I baptize thee in the name of the Father, and Son, and holy Spirit”
Page 366 No record of such use can be discovered in the Acts or the Epistles of the Apostles. The baptisms recorded in the New Testament after the day of Pentecost were administered “in the Name of Jesus Christ” (Acts 2:38), “into the name of the Lord Jesus” (8:16) “into Christ” (Romans 6:3; Galatians 3:27). This difficulty was considered by the Fathers.
THE ENCYCLOPEDIA BRITANNICA 13th. Edition Volume 3, pages 365-366
The baptismal formula, the trinitarian and the trine immersion were not uniformly used from the beginning nor did they always go together.
A DICTIONARY OF THE BIBLE—James Hastings, Scribner’s New York Published 1900, Volume I. page 241.
“the original form of words was ‘into the name of Jesus Christ’ or ‘the Lord Jesus’. Baptism into the name of the Trinity was a later development”
DICTIONARY OF THE BIBLE— James Hastings, 1906 Edition, volume 1, page 241
“Moreover there is no mention in the New Testament of any one being baptized into the name of the trinity.”
HASTINGS ENCYCLOPEDIA OF RELIGION—Vol 2, pages 377, 378, 389.
“The Christian baptism was administered using the name of Jesus. The use of the trinitarian formula of any sort was not suggested in the early Church history, Baptism was always in the Name of the Lord Jesus, until the time of Justin Martyr, when the trinity formula was used. Volume 2, page 377, commenting on Acts 2:38, “Name was an ancient synonym for person. Payment was always made in the name of some person, referring to ownership, therefore, one being baptized in Jesus name became his personal property, “Ye are Christ’s I Corinthians 3:23.
HASTINGS DICTIONARY OF THE BIBLE— PAGE 88.
“It must be acknowledged that the three-fold name of Matthew 28:19 does not appear to have been used by the primitive church, but rather in the” “Name of Jesus, Jesus Christ or Lord”
THE INTERNATIONAL STANDARD BIBLE ENCYCLOPEDIA—Volume 1 pages 392, 393, 396.
“the formula of Christian baptism, in the mode which prevailed, is given in Matthew 28:19, ‘I baptize thee in the name of the Father, of the Son, and of the Holy Ghost’ But it is curious that the words are not given in any description of Christian baptism until the time of Justin Martyr; and there, they are not repeated exactly, but in a slightly extended and explanatory form. In every account of the performance of the rite in Apostolic times a much shorter formula is in use. The 3,000 believers were baptized on the Day of Pentecost “in the Name of Jesus” (Acts 2:38), and the same formula was used at the baptism of Cornelius and those that were with him (Acts 10:48). Indeed it would appear to have been the usual one, from St Paul’s question to the Corinthians: “Were ye baptized into the name of Paul?” (I Corinthians 1:13). The Samaritans were baptized “into the name of the Lord Jesus” (Acts 8:16); and the same formula was used in the case of the disciples at Ephesus. (Acts 19:1-5)....Others think that the full formula was always used and that narratives in the book of Acts and in the Pauline Epistles are merely brief summaries of what took place; an idea rather difficult to believe in the absence of any single reference to the longer formula The evidence to show that the formula given by St Matthew became the established usage is overwhelming; but it is more than likely that the use of the shorter formula did not altogether die out, or, if it did, that it was revived. The historian Socrates informs us that some of the more extreme Arians “corrected” baptism by using the Name of Christ only in the formula. “The practice of using the shorter formula existed in the 5th. and 6th. Centuries, at all events in the East”
Page 396. “No record of such use can be discovered in the Acts of the Epistles of the
Apostles. The baptisms recorded in the New Testament after the Day of Pentecost are
administered “in the Name of Jesus Christ” (Acts 2:38), “into the name of the Lord Jesus”
(8:16), “into Christ” (Romans 6:3, Galatians 3:27). This difficulty was considered by the
Fathers.”
HISTORY OF CHRISTANITY IN THE APOSTOLIC AGE—A.C. McGiffert, Scribners, 1901, page 61.
…”of the trinitarian formula, into the name of the Father, the Son, and the Holy Ghost, which later became universal in the Church, we have no trace in the New Testament, except in the single passage, (Matthew 28:19). It is difficult to suppose that it was employed in the early days with which we are here concerned; for it involves a conception of the nature of the rite which was entirely foreign to the thought of the primitive Christians, and indeed no less foreign to the thought of. When and how the formula arose, we do not know.”
None of these statements can be found in the Bible!
1) God is a Trinity
2) God is three persons
3) God is three
4) God is three separate persons
5) God the son
6) God the Holy Ghost
7) The son of God is eternal
8) The son existed with the Father in eternity
9) The Holy Spirit is a separate person from God
10) Jesus is in the Godhead
All these statements are false and are not found in the Bible. Speak only where the Bible speaks. Believe only what the Bible says and revelation of God’s oneness will come to you!
Give us your opinion, comment or argument on these factual statements on the oneness of God.
1. God is a spirit and the “Father” is God which makes him a spirit.
2. The “son” is flesh
3. The “Holy Ghost” is a Spirit
4. The Father and the Holy Spirit are one in the same spirit. The Father is God. God is a spirit and he is holy which makes him the Holy Spirit.
5. The son of God is God made flesh, God manifest in the flesh. Jesus is the Father come in the form of a man and he is called “the son of God”.
6. Jesus being the image of God is the only visible form of God. He is not separate from God but is the very substance of God. He is the Jehovah God of the Old Testament.
7. Jesus is the Father, Jesus is the son and Jesus is the Holy Spirit.
8. Jesus is not in the Godhead but the Godhead is in Jesus.
9. There are not three persons of God. There are not two persons of God. Jesus is the only person of God.
10. There are many manifestations of God. A manifestation is not necessarily a person.
11. Father, son and Holy Ghost are three manifestations of God and they are not names.
12. God was not a man (person) until he came in flesh and was born of a woman.
13. Jesus is the name of the Father, son and Holy Ghost.
14. God is not a trinity. God is one in person, one in number with many manifestations and titles. Jesus is his name.
15. God became the rock that followed the Israelites in the wilderness. God became a burning bush for Moses. God became an angel that wrestled with Jacob. God became a man to redeem us from sin by shedding his blood, the blood of God, Acts 20:28.
Does the Bible say that Jesus is in the Godhead? No!
The advocates of the trinity say that because there are three mentioned in Matthew 28:19 proves there are three persons of God, thus Jesus being one of the three. These three mentioned in Matthew chapter 28 are not separate persons but manifestations. Nowhere in the Bible does it say that God is three persons and nowhere in the Bible is the word persons used in reference to God.
Is a person the same as a manifestation? A person is a manifestation but is a spirit a person? The answer is no. A spirit is not a person. The Holy Spirit is not a person. The Trinitarian doctrine teaches that the three persons is a makeup of two spirits and one human. See below.
Father = spirit
Holy Spirit = spirit
Son of God = human
The next verse gives us the correct definition of God. (1) Spirit and (1) body. So does this make God two persons instead of three? No! God is one person even Jesus Christ. The “body” and “Spirit” referenced here are not persons but natures. Jesus Christ was fully God and fully man at the same time. He had two natures, one being that of humanity and the other being that of Spirit. (See on this blog “The dual nature of Christ”)
Eph 4:4
4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Does the Bible say that the Godhead is in Jesus? Yes!
Col 1:19
19 For it pleased the Father that in him should all fulness dwell;
Col 2:8-10
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwelleth all the fulness of the Godhead bodily.
10 And ye are complete in him, which is the head of all principality and power:
These verses tell us plainly that Jesus possess the FULLNESS of the Godhead. In the body of Jesus was all of the attributes of God. All of God, the completeness of God dwelt in Jesus! The Lord Jesus was not part of God. He was not one of three but was the full manifestation of God himself in flesh. The Bible says that God was manifest in the flesh. He was made known in the flesh. He was revealed in a human body.
1 Tim 3:16-4:1
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
When reading the Gospels you can notice how Jesus spoke. Sometimes he spoke as a subordinate man but other times he spoke as being God himself. When understanding the dual nature of Christ the need to make him more than one is not necessary, nor Biblical. See below.
John 10:30, 33
30 I and my Father are one…
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
In the previous verse we see that the Jews clearly understood the claim of Jesus. Jesus’ claim was that he was Jehovah God! The dual nature represented here is one that is the “Father”, “God” or “Spirit”.
John 14:28
28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
In the previous verse you can see that Jesus spoke as one that was a subordinate. The dual nature of Christ is here represented by the “flesh”, “man” or “son”
See below that Jesus claims full Lordship, being the Allmighty God. Not one of three but the FULLNESS of God dwelling in him.
Rev 1:8
8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Let us go back to Colossians a bit and see how Paul describes Jesus as God the creator.
Col 1:15-18
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
What did Paul say here?
There was no reference to a trinity but Jesus only. These attributes belong to Jesus, for in him dwells all the fullness of God.
In the following verses we can see that Jesus is described to Timothy as God himself in flesh.
1 Tim 1:16-17
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1 Tim 6:14-16
14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
The attributes of God are given to Jesus Christ by Paul because he is God made flesh.
If Jesus is not fully God with all of the fullness of God dwelling in him, than how can be immortal? Immortal means he was not born nor can he die. This is true of Jesus because he is God manifest in flesh.
How can Jesus be invisible? He was seen of all those while here on earth. He is invisible because it is referring to one part of his dual nature, his Spirit nature. God as Spirit was made into a man, manifest in the flesh.
How many wise Gods do we have, one, two or three? We have only one wise God and his name is Jesus. Jesus is
the one God of the Bible, manifested in the flesh, made known among men!
If Jesus is potentate, he has ALL power! If there are two more, they are powerless.
Jesus being the King of Kings simply says he is the only one in the Godhead. ALL dwells in him!
The Trinity teaches that all three persons are co-equal. Jesus alone has immortality. If there are two others, they are not eternal.
Jesus is NOT in the Godhead. The Godhead is in Jesus!
Do this before you go to bed tonight.
Acts 2:38
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Played: 1110 | Download | Duration: 00:31:08
The teaching of the dual nature of Christ is vital in understanding the Godhead. Many are teaching that God is three persons but in this lesson you will learn how to separate the flesh from the Spirit.
Two questions are answered in this lesson. 1. If there is only one in the Godhead, who then was Jesus Praying to? 2. If water baptism is needed for salvation how then was the thief on the cross saved?
If you have questions you may call Pastor Charles Rhodus at 219-865-1449
What a profound statement I have made, “God has a new name”! Really, it is not my statement, it is God’s statement. How does God have a new name? Take a look at the following verse and see what God says.
Rev 3:12
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
When and how did God get a new name? What is his new name? Throughout the Old Testament God had many names and titles but what about this New Testament era that we live in?
This new name I will prove to you is “Jesus”. Jesus is not a title of God. Jesus is the one name that carries the fullness of God in it. All that God is is found in Jesus. Jesus is not in the Godhead but the Godhead is in Jesus. All the attributes of God are found in that all wonderful name of Jesus!
I am sure you have noticed if you looked up this verse in the Bible that it is written in red ink. Why, because Jesus is speaking. Jesus is the one with a new name. What name did he have before? His primary name in the Old Testament was Jehovah.
The next verse is a prophecy of when Jesus would come in flesh to save his people from their sins. The prophets only knew of Jehovah God as being God and he says that there shall be one LORD and his name shall be one. His name shall not be three (father, Son & Holy Spirit) as the Trinitarians teach but one. Many that believe that God is a trinity will say that Father, Son and Holy Ghost are three names of God.
Zech 14:9
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
How can anyone look at the previous verse and say that God has more than one name? We must somehow agree that God is making a bold claim to have one name in these last days. If it doesn’t matter as some will quickly say or say that I am making something out of nothing, than why did God say it? It is his word, not mine.
Acts 4:12
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
What name is Acts 4:12 referring to, Father, Son, Holy Ghost or Jesus? What is the one name that mankind can only be saved by? What is the only name that you can call upon and be saved? Is Acts 4:12 referring to Jesus or Father, Son & Holy Ghost? Is the name referred to in this verse found in Matthew 28:19 (Father, Son & Holy Ghost) or is it found in Acts 4:10 (Jesus)?
The name Jesus is above every name! Father, Son and Holy Ghost are titles and not names. No knee will bow to these titles. No tongue will confess to these titles! If you disagree with me and say that they are names, you must agree and say that the name Jesus is above even these three names / titles!
Jesus is the one name of the one LORD found in Zech 14:9. Look below at verse eleven and you will see that Jesus is the one LORD.
Phil 2:9-11
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Yes, Jesus is the one LORD of the Old Testament that gave himself a new name. When was this name given? It was given at the birth of Jesus!
Matt 1:21
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
In the next verse you will notice that a name is referred to but not mentioned. This new name at the time of Isaiah the prophet was yet a secret. God had not revealed this new name to the world. Even the prophet did not know what it was but had a great revelation of what this name would encompass.
Earlier I had written that the Godhead is in Jesus. By this I mean that Jesus is fully God. Jesus is the Father, Son and Holy Ghost in one person.
Isa 9:6
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
In the previous verse Isaiah brings out the awesomeness of this yet secret name. Isaiah boldly claims that this name of Jesus would reveal him as being The Mighty God and the Everlasting Father. Everyone agrees that Jesus is wonderful but can you agree that he is the Mighty God and the Everlasting Father? How long is Jesus the father? He is the Father, Everlasting. From the beginning and to the end! What kind of God is Jesus? He is the Mighty God!
Col 2:9
9 For in him dwelleth all the fulness of the Godhead bodily.
In the previous verse you can plainly see that all of God is in Jesus Christ. Jesus is not part God. He is not one third God. He is Jehovah God manifest in the flesh! See the verse below.
1 Tim 3:16
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
God changed his own name from Jehovah to Jesus. Jesus means, “Jehovah has become salvation”.